Aliyah (US , UK ; Hebrew: aliyah, “ascent”) is the immigration of Jews from the diaspora to the Land of Israel (Eretz Israel in Hebrew). Also defined as “the act of going up”that is, towards Jerusalem”making Aliyah” by moving to the Land of Israel is one of the most basic tenets of Zionism. The opposite action, emigration from the Land of Israel, is referred to in Hebrew as yerida (“descent”). The State of Israel’s Law of Return gives Jews and their descendants automatic rights regarding residency and Israeli citizenship.
For much of Jewish history most Jews have lived in the diaspora where aliyah was developed as a national aspiration for the Jewish people, although it was not usually fulfilled until the development of the Zionist movement in the late nineteenth century. The large-scale immigration of Jews to Palestine began in 1882. Since the establishment of the State of Israel in 1948, more than 3million Jews have moved to Israel. As of 2014, Israel and the Palestinian territories together contain 42.9% of the world’s Jewish population.
Successive waves of Jewish settlement are an important aspect of the history of Jewish life in Israel. Eretz Yisrael (“Land of Israel”) is the Hebrew name for the region known in English as Israel. This traditional Hebrew toponym, in turn, has lent its name to the modern State of Israel.
Pre-Zionist Aliyah refers to small-scale return migration of Diaspora Jews to the region of Palestine. Since the birth of Zionism, its advocates have striven to facilitate the settlement of Jewish refugees in Ottoman Palestine, Mandatory Palestine, and the sovereign State of Israel. The following waves have been identified:
Today, most aliyah consists of voluntary migration for ideological, economic, or family reunification purposes.
Aliyah in Hebrew means “ascent” or “going up”. Jewish tradition views traveling to the land of Israel as an ascent, both geographically and metaphysically. Anyone traveling to Eretz Israel from Egypt, Babylonia or the Mediterranean basin, where many Jews lived in early rabbinic times, climbed to a higher altitude. Visiting Jerusalem, situated 2,700 feet above sea level, also involved an “ascent”.
Aliyah is an important Jewish cultural concept and a fundamental component of Zionism. It is enshrined in Israel’s Law of Return, which accords any Jew (deemed as such by halakha and/or Israeli secular law) and eligible non-Jews (a child and a grandchild of a Jew, the spouse of a Jew, the spouse of a child of a Jew and the spouse of a grandchild of a Jew), the legal right to assisted immigration and settlement in Israel, as well as Israeli citizenship. Someone who “makes aliyah” is called an oleh (m.singular) or olah (f.singular); the plural for both is olim. Many religious Jews espouse aliyah as a return to the Promised land, and regard it as the fulfillment of God’s biblical promise to the descendants of the Hebrew patriarchs Abraham, Isaac, and Jacob. Nachmanides (the Ramban) includes making aliyah in his enumeration of the 613 commandments.
In the Talmud, at the end of tractate Ketubot, the Mishnah says: “A man may compel his entire household to go up with him to the land of Israel, but may not compel one to leave.” The discussion on this passage in the Mishnah emphasizes the importance of living in Israel: “One should always live in the Land of Israel, even in a town most of whose inhabitants are idolaters, but let no one live outside the Land, even in a town most of whose inhabitants are Israelites; for whoever lives in the Land of Israel may be considered to have a God, but whoever lives outside the Land may be regarded as one who has no God.”
Sifre says that the mitzvah (commandment) of living in Eretz Yisrael is as important as all the other mitzvot put together. There are many mitzvot such as shmita, the sabbatical year for farming, which can only be performed in Israel.
In Zionist discourse, the term aliyah (plural aliyot) includes both voluntary immigration for ideological, emotional, or practical reasons and, on the other hand, mass flight of persecuted populations of Jews. The vast majority of Israeli Jews today trace their family’s recent roots to outside the country. While many have actively chosen to settle in Israel rather than some other country, many had little or no choice about leaving their previous home countries. While Israel is commonly recognized as “a country of immigrants”, it is also, in large measure, a country of refugees.
According to the traditional Jewish ordering of books of the Tanakh (Old Testament), the very last word of the last book in the original Hebrew (2 Chronicles 36:23) is veyaal, a jussive verb form derived from the same root as aliyah, meaning “and let him go up” (to Jerusalem in Judah).
2 Chronicles 36:23 (KJV) Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which [is] in Judah. Who [is there] among you of all his people? The LORD his God [be] with him, and let him go up.
Return to the land of Israel is a recurring theme in Jewish prayers recited every day, three times a day, and holiday services on Passover and Yom Kippur traditionally conclude with the words “Next year in Jerusalem”. Because Jewish lineage can provide a right to Israeli citizenship, aliyah (returning to Israel) has both a secular and a religious significance.
For generations of religious Jews, aliyah was associated with the coming of the Jewish Messiah. Jews prayed for their Messiah to come, who was to redeem the land of Israel from gentile rule and return world Jewry to the land under a Halachic theocracy.
The Hebrew Bible relates that the patriarch Abraham came to the Land of Canaan with his family and followers in approximately 1800 BC. His grandson Jacob went down to Egypt with his family, and after several centuries there, the Israelites went back to Canaan under Moses and Joshua, entering it in about 1300 BC.
A few decades after the fall of the Kingdom of Judah and the Babylonian exile of the Jewish people, approximately 50,000 Jews returned to Zion following the Cyrus Declaration from 538 BC. The Jewish priestly scribe Ezra led the Jewish exiles living in Babylon to their home city of Jerusalem in 459 BC.
Jews returned to the Land of Israel throughout the era of the Second Temple. Herod the Great also encouraged aliyah and often gave key posts, such as the position of High Priest to returnees.
In late antiquity, the two hubs of rabbinic learning were Babylonia and the land of Israel. Throughout the Amoraic period, many Babylonian Jews immigrated to the land of Israel and left their mark on life there, as rabbis and leaders.
In the 10th century, leaders of the Karaite Jewish community, mostly living under Persian rule, urged their followers to settle in Eretz Yisrael. The Karaites established their own quarter in Jerusalem, on the western slope of the Kidron Valley. During this period, there is abundant evidence of pilgrimages to Jerusalem by Jews from various countries, mainly in the month of Tishrei, around the time of the Sukkot holiday.
The number of Jews migrating to the land of Israel rose significantly between the 13th and 19th centuries, mainly due to a general decline in the status of Jews across Europe and an increase in religious persecution. The expulsion of Jews from England (1290), France (1391), Austria (1421), and Spain (the Alhambra decree of 1492) were seen by many as a sign of approaching redemption and contributed greatly to the messianic spirit of the time.
Aliyah was also spurred during this period by the resurgence of messianic fervor among the Jews of France, Italy, the Germanic states, Poland, Russia, and North Africa. The belief in the imminent coming of the Jewish Messiah, the ingathering of the exiles and the re-establishment of the kingdom of Israel encouraged many who had few other options to make the perilous journey to the land of Israel.
Pre-Zionist resettlement in Palestine met with various degrees of success. For example, little is known of the fate of the 1210 “aliyah of the three hundred rabbis” and their descendants. It is thought that few survived the bloody upheavals caused by the Crusader invasion in 1229 and their subsequent expulsion by the Muslims in 1291. After the fall of the Byzantine Empire in 1453 and the expulsion of Jews from Spain (1492) and Portugal (1498), many Jews made their way to the Holy Land. Then the immigration in the 18th and early 19th centuries of thousands of followers of various Kabbalist and Hassidic rabbis, as well as the disciples of the Vilna Gaon and the disciples of the Chattam Sofer, added considerably to the Jewish populations in Jerusalem, Tiberias, Hebron, and Safed.
The messianic dreams of the Gaon of Vilna inspired one of the largest pre-Zionist waves of immigration to Eretz Yisrael. In 1808 hundreds of the Gaon’s disciples, known as Perushim, settled in Tiberias and Safed, and later formed the core of the Old Yishuv in Jerusalem. This was part of a larger movement of thousands of Jews from countries as widely spaced as Persia and Morocco, Yemen and Russia, who moved to Israel beginning in the first decade of the nineteenth centuryand in even larger numbers after the conquest of the region by Muhammad Ali of Egypt in 1832all drawn by the expectation of the arrival of the Messiah in the Jewish year 5600, Christian year 1840, a movement documented in Arie Morgenstern’s Hastening Redemption.
There were also those who like the British mystic Laurence Oliphant tried to lease Northern Palestine to settle the Jews there (1879).
Aliyah by numbers and by source
In Zionist history, the different waves of aliyah, beginning with the arrival of the Biluim from Russia in 1882, are categorized by date and the country of origin of the immigrants.
The first modern period of immigration to receive a number in common speech was the Third Aliya, which in the World WarI period was referred to as the successor to the First and Second Aliyot from Babylonia in the Biblical period. Reference to earlier modern periods as the First and Second Aliyot appeared first in 1919 and took a while to catch on.
Between 1882 and 1903, approximately 35,000 Jews immigrated to the southwestern area of Syria, then a province of the Ottoman Empire. The majority, belonging to the Hovevei Zion and Bilu movements, came from the Russian Empire with a smaller number arriving from Yemen. Many established agricultural communities. Among the towns that these individuals established are Petah Tikva (already in 1878), Rishon LeZion, Rosh Pinna, and Zikhron Ya’akov. In 1882 the Yemenite Jews settled in the Arab village of Silwan located south-east of the walls of the Old City of Jerusalem on the slopes of the Mount of Olives.
Between 1904 and 1914, 40,000 Jews immigrated mainly from Russia to southwestern Syria following pogroms and outbreaks of anti-Semitism in that country. This group, greatly influenced by socialist ideals, established the first kibbutz, Degania Alef, in 1909 and formed self-defense organizations, such as Hashomer, to counter increasing Arab hostility and to help Jews to protect their communities from Arab marauders. Ahuzat Bayit, a new suburb of Jaffa established in 1909, eventually grew to become the city of Tel Aviv. During this period, some of the underpinnings of an independent nation-state arose: Hebrew, the ancient national language, was revived as a spoken language; newspapers and literature written in Hebrew were published; political parties and workers organizations were established. The First World War effectively ended the period of the Second Aliyah.
Between 1919 and 1923, 40,000 Jews, mainly from Eastern Europe arrived in the wake of World War I. The British occupation of Palestine and the establishment of the British Mandate created the conditions for the implementation of the promises contained in the Balfour Declaration of 1917. Many of the Jewish immigrants were ideologically driven pioneers, known as halutzim, trained in agriculture and capable of establishing self-sustaining economies. In spite of immigration quotas established by the British administration, the Jewish population reached 90,000 by the end of this period. The Jezreel Valley and the Hefer Plain marshes were drained and converted to agricultural use. Additional national institutions arose such as the Histadrut (General Labor Federation); an elected assembly; national council; and the Haganah, the forerunner of the Israel Defense Forces.
Between 1924 and 1929, 82,000 Jews arrived, many as a result of anti-Semitism in Poland and Hungary. The immigration quotas of the United States kept Jews out. This group contained many middle-class families that moved to the growing towns, establishing small businesses, and light industry. Of these approximately 23,000 left the country.
Between 1929 and 1939, with the rise of Nazism in Germany, a new wave of 250,000 immigrants arrived; the majority of these, 174,000, arrived between 1933 and 1936, after which increasing restrictions on immigration by the British made immigration clandestine and illegal, called Aliyah Bet. The Fifth Aliyah was again driven almost entirely from Europe, mostly from Eastern Europe (particularly from Poland, Germany, Austria, and Czechoslovakia), but also from Greece. A small number of Jewish immigrants also came from Yemen. The Fifth Aliyah contained large numbers of professionals, doctors, lawyers, and professors, from Germany. Refugee architects and musicians introduced the Bauhaus style (the White City of Tel Aviv has the highest concentration of International Style architecture in the world with a strong element of Bauhaus) and founded the Palestine Philharmonic Orchestra. With the completion of the port at Haifa and its oil refineries, significant industry was added to the predominantly agricultural economy. The Jewish population reached 450,000 by 1940.
At the same time, tensions between Arabs and Jews grew during this period, leading to a series of Arab riots against the Jews in 1929 that left many dead and resulted in the depopulation of the Jewish community in Hebron. This was followed by more violence during the “Great Uprising” of 19361939. In response to the ever increasing tension between the Arabic and Jewish communities married with the various commitments the British faced at the dawn of World WarII, the British issued the White Paper of 1939, which severely restricted Jewish immigration to 75,000 people for five years. This served to create a relatively peaceful eight years in Palestine while the Holocaust unfolded in Europe.
Shortly after their rise to power, the Nazis negotiated the Ha’avara or “Transfer” Agreement with the Jewish Agency under which 50,000 German Jews and $100 million worth of their assets would be moved to Palestine.
The British government limited Jewish immigration to Mandatory Palestine with quotas, and following the rise of Nazism to power in Germany, illegal immigration to Mandatory Palestine commenced. The illegal immigration was known as Aliyah Bet (“secondary immigration”), or Ha’apalah, and was organized by the Mossad Le’aliyah Bet, as well as by the Irgun. Immigration was done mainly by sea, and to a lesser extent overland through Iraq and Syria. During World WarII and the years that followed until independence, Aliyah Bet became the main form of Jewish immigration to Mandatory Palestine.
Following the war, Berihah (“escape”), an organization of former partisans and ghetto fighters was primarily responsible for smuggling Jews from Poland and Eastern Europe to the Italian ports from which they traveled to Mandatory Palestine. Despite British efforts to curb the illegal immigration, during the 14 years of its operation, 110,000 Jews immigrated to Palestine. In 1945 reports of the Holocaust with its 6 million Jewish killed, caused many Jews in Palestine to turn openly against the British Mandate, and illegal immigration escalated rapidly as many Holocaust survivors joined the Aliyah.
After Aliyah Bet, the process of numbering or naming individual aliyot ceased, but immigration did not. A major wave of Jewish immigration, mainly from post-Holocaust Europe and the Arab and Muslim world took place from 1948 to 1951. In three and a half years, the Jewish population of Israel, which was 650,000 at the state’s founding, was more than doubled by an influx of about 688,000 immigrants. In 1949, the largest-ever number of Jewish immigrants in a single year – 249,954 – arrived in Israel. This period of immigration is often termed kibbutz galuyot (literally, ingathering of exiles), due to the large number of Jewish diaspora communities that made aliyah. However, kibbutz galuyot can also refer to aliyah in general.
The data below shows the immigration to Israel in the years following the May 1948 Israeli Declaration of Independence.
At the beginning of the immigration wave, most of the immigrants to reach Israel were Holocaust survivors from Europe, including many from displaced persons camps in Germany, Austria, and Italy, and from British detention camps on Cyprus. Large sections of shattered Jewish communities throughout Europe, such as those from Poland and Romania also immigrated to Israel, with some communities, such as those from Bulgaria and Yugoslavia, being almost entirely transferred. At the same time, the number of immigrants from Arab and Muslim countries increased. Special operations were undertaken to evacuate Jewish communities perceived to be in serious danger, such as Operation Magic Carpet, which evacuated almost the entire Jewish population of Yemen, and Operation Ezra and Nehemiah, which airlifted most of the Jews of Iraq to Israel. Nearly the entire Jewish population of Libya left for Israel around this time.
This resulted in a period of austerity. To ensure that Israel, which at that time had a small economy and scant foreign currency reserves, could provide for the immigrants, a strict regime of rationing was put in place. Measures were enacted to ensure that all Israeli citizens had access to adequate food, housing, and clothing. Austerity was very restrictive until 1953; the previous year, Israel had signed a reparations agreement with West Germany, in which the West German government would pay Israel as compensation for the Holocaust, due to Israel’s taking in a large number of Holocaust survivors. The resulting influx of foreign capital boosted the Israeli economy and allowed for the relaxing of most restrictions. The remaining austerity measures were gradually phased out throughout the following years. When new immigrants arrived in Israel, they were sprayed with DDT, underwent a medical examination, were inoculated against diseases, and were given food. The earliest immigrants received desirable homes in established urban areas, but most of the immigrants were then sent to transit camps, known initially as immigrant camps, and later as Ma’abarot. Many were also initially housed in reception centers in military barracks. By the end of 1950, some 93,000 immigrants were housed in 62 transit camps. The Israeli government’s goal was to get the immigrants out of refugee housing and into society as speedily as possible. Immigrants who left the camps received a ration card, an identity card, a mattress, a pair of blankets, and $21 to $36 in cash. They settled either in established cities and towns, or in kibbutzim and moshavim. Many others stayed in the Ma’abarot as they were gradually turned into permanent cities and towns, which became known as development towns, or were absorbed as neighborhoods of the towns they were attached to, and the tin dwellings were replaced with permanent housing.
In the early 1950s, the immigration wave subsided, and emigration increased; ultimately, some 10% of the immigrants would leave Israel for other countries in the following years. In 1953, immigration to Israel averaged 1,200 a month, while emigration averaged 700 a month. The end of the period of mass immigration gave Israel a critical opportunity to more rapidly absorb the immigrants still living in transit camps. The Israeli government built 260 new settlements and 78,000 housing units to accommodate the immigrants, and by the mid-1950s, almost all were in permanent housing. The last ma’abarot closed in 1963.
In the mid-1950s, a smaller wave of immigration began from North African countries such as Morocco, Tunisia, Algeria, and Egypt, many of which where in the midst of nationalist struggles. Between 1952 and 1964, some 240,000 North African Jews came to Israel. During this period, smaller but significant numbers arrived from other places such as Europe, Iran, India, and Latin America. In particular, a small immigration wave from Poland, known as the “Gomulka Aliyah”, took place during this period. From 1956 to 1960, Poland permitted free Jewish emigration, and some 50,000 Polish Jews immigrated to Israel.
Since the founding of the State of Israel, the Jewish Agency for Israel was mandated as the organization responsible for aliyah in the diaspora.
From 1948 until the early 1970s, around 900,000 Jews from Arab lands left, fled, or were expelled from various Arab nations. In the course of Operation Magic Carpet (19491950), nearly the entire community of Yemenite Jews (about 49,000) immigrated to Israel. Its other name, Operation On Wings of Eagles (Hebrew: , Kanfei Nesharim), was inspired by
Following the establishment of Israel, about one-third of Iranian Jews, most of them poor, immigrated to Israel. Following the Islamic Revolution in 1979, most of the Iranian Jewish community left, with some 30,000 Iranian Jews immigrating to Israel. Many Iranian Jews also settled in the United States (especially in New York City and Los Angeles).
The first major wave of aliyah from Ethiopia took place in the mid-1970s. The massive airlift known as Operation Moses began to bring Ethiopian Jews to Israel on November 18, 1984, and ended on January 5, 1985. During those six weeks, some 6,5008,000 Ethiopian Jews were flown from Sudan to Israel. An estimated 2,0004,000 Jews died en route to Sudan or in Sudanese refugee camps. In 1991 Operation Solomon was launched to bring the Beta Israel Jews of Ethiopia. In one day, May 24, 34 aircraft landed at Addis Ababa and brought 14,325 Jews from Ethiopia to Israel. Since that time, Ethiopian Jews have continued to immigrate to Israel bringing the number of Ethiopian-Israelis today to over 100,000.
A mass emigration was politically undesirable for the Soviet regime. The only acceptable ground was family reunification, and a formal petition (“”, vyzov) from a relative from abroad was required for the processing to begin. Often, the result was a formal refusal. The risks to apply for an exit visa compounded because the entire family had to quit their jobs, which in turn would make them vulnerable to charges of social parasitism, a criminal offense. Because of these hardships, Israel set up the group Lishkat Hakesher in the early 1950s to maintain contact and promote aliyah with Jews behind the Iron Curtain.
From Israel’s establishment in 1948 to the Six-Day War in 1967, Soviet aliyah remained minimal. Those who made aliyah during this period were mainly elderly people granted clearance to leave for family reunification purposes. Only about 22,000 Soviet Jews managed to reach Israel. In the wake of the Six-Day War, the USSR broke off the diplomatic relations with the Jewish state. An Anti-Zionist propaganda campaign in the state-controlled mass media and the rise of Zionology were accompanied by harsher discrimination of the Soviet Jews. By the end of the 1960s, Jewish cultural and religious life in the Soviet Union had become practically impossible, and the majority of Soviet Jews were assimilated and non-religious, but this new wave of state-sponsored anti-Semitism on one hand, and the sense of pride for victorious Jewish nation over Soviet-armed Arab armies on the other, stirred up Zionist feelings.
After the Dymshits-Kuznetsov hijacking affair and the crackdown that followed, strong international condemnations caused the Soviet authorities to increase the emigration quota. In the years 19601970, the USSR let only 4,000 people leave; in the following decade, the number rose to 250,000. The exodus of Soviet Jews began in 1968.
Between 1968 and 1973, almost all Soviet Jews allowed to leave settled in Israel, and only a small minority moved to other Western countries. However, in the following years, the number of those moving to other Western nations increased. Soviet Jews granted permission to leave were taken by train to Austria to be processed and then flown to Israel. There, the ones who chose not to go to Israel, called “dropouts”, exchanged their immigrant invitations to Israel for refugee status in a Western country, especially the United States. Eventually, most Soviet Jews granted permission to leave became dropouts. In 1989 a record 71,000 Soviet Jews were granted exodus from the USSR, of whom only 12,117 immigrated to Israel.
According to Israeli Immigrant Absorption Minister Yaakov Zur, over half of Soviet Jewish dropouts who immigrated to the United States assimilated and ceased to live as Jews within a short period of time.
Israel was concerned over the dropout rate, and suggested that Soviet emigres be flown directly to Israel from the Soviet Union or Romania. Israel argued that it needed highly skilled and well-educated Soviet Jewish immigrants for its survival. In addition to contributing to the country’s economic development, Soviet immigration was also seen as a counterweight to the high fertility rate among Israeli-Arabs. In addition, Israel was concerned that the dropout rate could result in immigration being banned once again. The Ministry of Immigrant Absorption’s position was that “it could jeopardize the whole program if Jews supposedly going to Israel all wind up in Brooklyn and Los Angeles. How will the Soviets explain to their own people that it’s just Jews who are allowed to emigrate to the U.S.?”
In 1989 the United States changed its immigration policy of unconditionally granting Soviet Jews refugee status. That same year, Soviet Premier Mikhail Gorbachev ended restrictions on Jewish immigration, and the Soviet Union itself collapsed in 1991. Since then, about a million Russians immigrated to Israel, including approximately 240,000 who were not Jewish according to rabbinical law, but were eligible for Israeli citizenship under the Law of Return.
The number of non-Jews among the immigrants from the former USSR has been constantly rising ever since 1989. For example, in 1990 around 96% of the immigrants were Jews and only 4% were non-Jewish family members. However, in 2000, the proportion was: Jews (includes children from non-Jewish father and Jewish mother) – 47%, Non-Jewish spouses of Jews – 14%, children from Jewish father and non-Jewish mother – 17%, Non-Jewish spouses of children from Jewish father and non-Jewish mother – 6%, non-Jews with a Jewish grandparent – 14% & Non-Jewish spouses of non-Jews with a Jewish grandparent – 2%.
Due to the growing 2014 Ukrainian unrest, Ukrainian Jews making aliyah from the Ukraine reached 142% higher during the first four months of 2014 compared to the previous year. In 2014, aliyah from the former Soviet Union went up 50% from the previous year with some 11,430 people or approximately 43% of all Jewish immigrants arrived from the former Soviet Union, propelled from the increase from Ukraine with some 5,840 new immigrants have come from Ukraine over the course of the year.
In the 19992002 Argentine political and economic crisis that caused a run on the banks, wiped out billions of dollars in deposits and decimated Argentina’s middle class, most of the country’s estimated 200,000 Jews were directly affected. Some 4,400 chose to start over and move to Israel, where they saw opportunity.
More than 10,000 Argentine Jews immigrated to Israel since 2000, joining the thousands of previous Argentine immigrants already there. The crisis in Argentina also affected its neighbour country Uruguay, from which about half of its 40,000-strong Jewish community left, mainly to Israel, in the same period. During 2002 and 2003 the Jewish Agency for Israel launched an intensive public campaign to promote aliyah from the region, and offered additional economic aid for immigrants from Argentina. Although the economy of Argentina improved, and some who had emigrated to Israel from Argentina moved back following South American country’s economic growth from 2003 onwards, Argentine Jews continue to immigrate to Israel, albeit in smaller numbers than before. The Argentine community in Israel is about 50,000-70,000 people, the largest Latin American group in the country.
There has also been immigration from other Latin American countries that have experienced crises, though they have come in smaller numbers and are not eligible for the same economic benefits as immigrants to Israel from Argentina.
In Venezuela, growing antisemitism in the country, including antisemitic violence, caused an increasing number of Jews to move to Israel during the 2000s. For the first time in Venezuelan history, Jews began leaving for Israel in the hundreds. By November 2010, more than half of Venezuela’s 20,000-strong Jewish community had left the country.
From 2000 to 2009, more than 13,000 French Jews emigrated to Israel, largely as a result of growing anti-semitism in the country. A peak was reached in 2005, with 2,951 immirgants. However, between 2030% eventually returned to France. After the election of Nicolas Sarkozy, French aliyah dropped due to the Jewish community’s comfort with him. In 2010 only 1,286 French Jews made aliyah.
By 2012, some 200,000 French citizens live in Israel. During the same year, following the election of Franois Hollande and the Jewish school shooting in Toulouse, as well as ongoing acts of anti-semitism and the European economic crisis, an increasing number of French Jews began buying property in Israel. In August 2012, it was reported that anti-semitic attacks had risen by 40% in the five months following the Toulouse shooting, and that many French Jews were seriously considering immigrating to Israel. In 2013, 3,120 French Jews immigrated to Israel, marking a 63% increase over the previous year. In the first two months of 2014, French Jewish aliyah increased precipitously by 312% with 854 French Jews making aliyah over the first two months. Immigration from France throughout 2014 has been attributed to several factors, of which includes increasing antisemitism, in which many Jews have been harassed and attacked by a fusillade of local thugs and gangs, a stagnant European economy and concomitant high youth unemployment rates.
During the first few months of 2014, The Jewish Agency of Israel has continued to encourage an increase of French aliyah through aliyah fairs, Hebrew-language courses, sessions which help potential immigrants to find jobs in Israel, and immigrant absorption in Israel. A May 2014 survey revealed that 74 percent of French Jews consider leaving France for Israel where of the 74 percent, 29.9 percent cited anti-Semitism. Another 24.4 cited their desire to preserve their Judaism, while 12.4 percent said they were attracted by other countries. Economic considerations was cited by 7.5 percent of the respondents. By June 2014, it was estimated by the end of 2014 a full 1 percent of the French Jewish community will have made aliyah to Israel, the largest in a single year. Many Jewish leaders stated the emigration is being driven by a combination of factors, including the cultural gravitation towards Israel and Frances economic woes, especially for the younger generation drawn by the possibility of other socioeconomic opportunities in the more vibrant Israeli economy. During the Hebrew year 5774 (September 2013 – September 2014) for the first time ever, more Jews made Aliyah from France than any other country, with approximately 6,000 French Jews making aliyah, mainly fleeing rampant antisemitism, pro-Palestinian and anti-Zionist violence and economic malaise with France becoming the top sending country for aliyah as of late September 2014.
In January 2015, events such as the Charlie Hebdo shooting and Porte de Vincennes hostage crisis created a shock wave of fear across the French Jewish community. As a result of these events, the Jewish Agency planned an aliyah plan for 120,000 French Jews who wish to make aliyah. In addition, with Europe’s stagnant economy as of early 2015, many affluent French Jewish skilled professionals, businesspeople and investors have sought Israel as a start-up haven for international investments, as well as job and new business opportunities. In addition, Dov Maimon, a French Jewish migr who studies migration as a senior fellow at the Jewish People Policy Institute, expects as many as 250,000 French Jews to make aliyah by the year 2030.
Hours after an attack and an ISIS flag was raised on a gas factory near Lyon where the severed head of a local businessman was pinned to the gates on June 26, 2015, Immigration and Absorption Minister Zeev Elkin strongly urged the French Jewish community to move to Israel and made it a national priority for Israel to welcome the French Jewish community with open arms. Immigration from France is on the rise: in the first half of 2015, approximately 5,100 French Jews made aliyah to Israel marking 25% more than in the same period during the previous year when about 7,000 made aliyah during all of 2014, indicating that about 10,000 should be expected for the full year of 2015.
With the November 2015 Paris attacks committed by suspected ISIS affiliates in retaliation for Opration Chammal, more than 80 percent of French Jews are considering making aliyah as much of the French populace realize that not just Jews but French people in general are now indiscriminate targets of jihadist terrorism. According to the Jewish Agency, nearly 6500 French Jews have made aliyah as of mid November 2015 and it is estimated that 8000 French Jews will settle down in Israel by the end of 2015.
More than 200,000 North American immigrants live in Israel. There has been a steady flow of immigration from North America since Israels inception in 1948.
Several thousand American Jews moved to Mandate Palestine before the State of Israel was established. From Israel’s establishment in 1948 to the Six-Day War in 1967, aliyah from the United States and Canada was minimal. In the 1950s, 6,000 North American Jews arrived in Israel, of whom all but 1,000 returned.
Record numbers arrived in the late 1960s after the Six-Day War, and in the 1970s. Between 1967 and 1973, 60,000 North American Jews immigrated to Israel. However, many of them later returned to their original countries.
Like Western European immigrants, North Americans tend to immigrate to Israel more for religious, ideological, and political purposes, and not financial or security ones. Many immigrants began arriving in Israel after the First and Second Intifada, with a total of 3,052 arriving in 2005 the highest number since 1983.
Nefesh B’Nefesh, founded in 2002 by Rabbi Yehoshua Fass and Tony Gelbart, works to encourage Aliyah from North America and the UK by providing financial assistance, employment services and streamlined governmental procedures. Nefesh BNefesh works in cooperation with the Jewish Agency and the Israeli Government in increasing the numbers of North American and British immigrants.
Following the Global Financial Crisis in the late 2000s, American Jewish immigration to Israel rose. This wave of immigration was triggered by Israel’s lower unemployment rate, combined with financial incentives offered to new Jewish immigrants. In 2009, aliyah was at its highest in 36 years, with 3,324 North American Jews making aliyah.
Since the mid-1990s, there has been a steady stream of South African Jews, American Jews, and French Jews who have either made aliyah, or purchased property in Israel for potential future immigration. Over 2,000 French Jews moved to Israel each year between 2000 and 2004 due to anti-Semitism in France. The Bnei Menashe Jews from India, whose recent discovery and recognition by mainstream Judaism as descendants of the Ten Lost Tribes is subject to some controversy, slowly started their Aliyah in the early 1990s and continue arriving in slow numbers. Organizations such as Nefesh B’Nefesh and Shavei Israel help with aliyah by supporting financial aid and guidance on a variety of topics such as finding work, learning Hebrew, and assimilation into Israeli culture.
In early 2007 Haaretz reported that aliyah for the year of 2006 was down approximately 9% from 2005, “the lowest number of immigrants recorded since 1988″. The number of new immigrants in 2007 was 18,127, the lowest since 1988. Only 36% of these new immigrants came from the former Soviet Union (close to 90% in the 1990s) while the number of immigrants from countries like France and the United States is stable. Some 15,452 immigrants arrived in Israel in 2008 and 16,465 in 2009. On October 20, 2009, the first group of Kaifeng Jews arrived in Israel, in an aliyah operation coordinated by Shavei Israel.Shalom Life reported that over 19,000 new immigrants arrived in Israel in 2010, an increase of 16 percent over 2009.
In 2013, the office of the Prime Minister of Israel announced that some people “wishing to immigrate to Israel could be subjected to DNA testing to prove their Jewishness”. A Foreign Ministry spokesman said genetic testing program is based on the recommendations of Nativ, an Israeli government organization that has helped Jews from Russia and rest of the former Soviet Union with Aliyah since the 1950s.
The number of immigrants since 1882 by period, continent of birth, and country of birth is given in the table below. Continent of birth and country of birth data is almost always unavailable or nonexistent for before 1919.
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Aliyah – Wikipedia, the free encyclopedia